Males have many different possible jobs (e.g., "a house builder, a fisherman, an orator, a wood carver") in the community. "Boas went on to point out that, at the time of publication, many Americans had begun to discuss the problems faced by young people (particularly women) as they pass through Mead introduces the book with a general discussion of the problems facing adolescents in modern society and the various approaches to understanding these problems: religion, philosophy, educational theory, and psychology. She found a village of 600 people on the island of Mead begins with the description of a typical idyllic day in Samoa.
The men rule partly by the authority conferred by their titles, but their wives and sisters rule by force of personality and knowledge of human nature. American Margaret’s Mead classical book “Coming of Age in Samoa” was first published in 1928 in New York and was written to be a psychological study of primitive youth for western civilization. However, in 1978, Freeman sent a revised manuscript to Mead, but she was ill and died a few months later without responding.Second, Freeman's critics point out that, by the time he arrived on the scene, Mead's original informants were old women, grandmothers, and had converted to Some anthropologists criticized Freeman on methodological and empirical grounds.In the years that followed, anthropologists vigorously debated these issues. According to Mead there is normally no greater social failing than demonstrating an excess of pride, or as the Samoans describe it, "presuming above one's age". Children are likely to be near relatives no matter where they are, and any child that is missing will be found quite rapidly. Mead believes that the complex and mandatory rules that govern these various groups mean that the traditional Western concept of friendship as a bond entered into voluntarily by two people with compatible interests is all but meaningless for Samoan girls: "friendship is so patterned as to be meaningless. The head man of the household has ultimate authority over the group. Also, "social prestige is increased by his amorous exploits". She wrote that college wasn’t necessary for young women and that motherhood should be considered a “career.” And, though she edited Feminist pioneer Betty Friedan criticized Mead for “reinforcing traditional stereotypes of women and limiting women’s choices,” he writes.Mead’s views did evolve in the late ‘60s and into the ‘70s, but “her columns belie the idea that she was in the vanguard of the sexual revolution,” Shankman says, adding:“Like many anthropologists, my initial impression (before I read the Redbook columns) was that Mead would have been supportive of the sexual revolution, would have been against discrimination, would have been for careers for mothers with kids, and would have been part of the feminist movement. They greeted the story of Romeo and Juliet with incredulous contempts. Mead also describes the various and fairly complex status relations which are a combination of factors such as role in the household, the household's status within the village, the age of the individual, etc. The household shares houses communally: each household has several houses but no members have ownership or permanent residence of any specific building. Mead commented, somewhat satirically:... [an American] girl's father may be a Presbyterian, an imperialist, a vegetarian, a teetotaller, with a strong literary preference for On publication, the book generated a great deal of coverage both in the academic world and in the popular press. It is a genuine orgy of aggressive individualistic behavior.Mead describes the psychology of the individual Samoan as being simpler, more honest, and less driven by sexual Mead concludes the section of the book dealing with Samoan life with a description of Samoan old age. The relatives crow with delight over a precocity for which they would hide their heads in shame were it displayed in any other sphere ... Often a dancer does not pay enough attention to her fellow dancers to avoid continually colliding with them. “She was also an oracle, somebody that people turned to for opinions on everything from marijuana to nuclear war, sex to civil rights.”But in 1983, anthropologist Derek Freeman upended her public image, publishing a book that sharply criticized Mead’s methods and most famous work, According to Mead, Samoa was sexually permissive; but Freeman claimed that Samoa was among the most sexually restrictive cultures known to anthropology. Little boys who would be rebuked or whipped for such behavior on any other occasion are allowed to preen themselves, to swagger and bluster and take the limelight without a word of reproach. Relations flow down from chiefs and heads of households; men designate another man to be their aid and surrogate in courting rituals; men form groups for fishing and other work activities; women form groups based on tasks such as child caring and household relations. The question-and-answer format addressed almost every imaginable topic (with some noteworthy exceptions, including the war in Vietnam). As late as 2001, The Wall Street Journal was using her image in ads to promote its online service.“Mead was more than a public intellectual; she was an icon,” says Shankman.
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