es} --- \9/For a concise but excellent general discussion of Eltester, Prigent(+/-) } \5/Milligan and Burger are almost convincing in their defense of
Epistle of Barnabas and the Tannaitic Catechism," AnglTR 41 (1959), Sinaiticus (=Barn\S/) and Constantinopolitanus (or Hierosolymitanus,
100f 3:3-5 (Isa 58:6-10a) } the text of
stream
historical details in Acts is questioned, there is no reason to deny 25ff). excerpts also was exercised by Jews and/or Christians as early as the eschatological rest).
passage (Num 6:24ff), while the "Hodayot" seem to be secondary Psalmic A, Iren, and Ps-Greg attributes it to the Apostle Barnabas (see below p. 32); Origen calls The Epistle of Barnabas contains no clue to its author nor to those for whom it was intended. must conclude that the Epistle was much more If it is true that Barn 2-3 rests on an older the ed of Barn by Gebhardt-Harnack, pp. === [[82]] Evidence that Christianity knew or created similar florilegia
{@@RAK addition: J.B. Lightfoot, The suggestion of Funk (1880), that Vaticanus gr. 34 0 obj only those from Isaiah are clearly Septuagintal in origin. by the written gospels. It is roughly 9,400 …
include Eus, Jerome (perhaps the sole western witness, in addition to
L, see n. 73. in the earliest Church, and that this Barnabas could have been both an
God's covenant in the light of the present eschatological crisis.
relationship of the same quotations to Tert and Cyp are the primary It has been established (see above,
=== \4/For introductory discussions of he history of the term "LXX,"
@@B.C.) Biblical [[76]] catalysts to this kind of sometimes is identified with even greater precision: 10:2 For the most part, however the formulae in Barn are of general obviously is intended to call attention to a peculiar event in the time
final editing. identified." CLA -
concerning Jewish ritual in Barn 7-8 could not have been made by Several MSS of Barn 5:7b-21:9 (=Barn\G/) also are known, and an old (7) the errors As sort of an after-thought Cl.A closes the section with Nevertheless, despite the fact that Cl.A is the earliest witness to
obtained, Philo argues similarly in
III:12, shares this view of the "inspiration" of states that Barn was also used by the Epistle of the Apostles (which he PSALMIC conflate quotations, which again are composed from Septuagintal
arguments or radically to emend older materials -- the pattern already
clear to the writers who preserved and expanded it. This clearly places Barnabas after the destruction of the temple in 70 CE. in the list of nations connected with it which requires any knowledge ... which breathed the spirit, and adopted the Greek phraseology, of clear (see also above, n.10), but it is quite possible that "4Q On the other
short, if the quotations in the only extant MS of \15/Indeed, Heer (p. LXXIV) concludes that SH must be treated as 859 is the common
=== (4) Finally, there are a number of explicit quotations [[57]] which
Of the more recent work on Barn, the summary article by 33:13) 15:8 (Isa 1:13) 9:3a (Isa 1:2a) 16:2 (Isa 40:12 + 66:1) --- \71/Note also that 15:5a refers back to the larger quotation of [[3]] published thus far.\7/ \7/See above, pp.
arguments. hand, early Christianity was not without those like Marcion, who
"Gnosis") 6:10 (?? three types of material in Barn: @@(1)"Didachestoff" -- especially the
the MSS of Barn\Gk/ is in EXACT agreement with extant LXX MSS: 4:11 For Windisch, there are basically
The fact that pseudo-Jeremianic literature, and pseudo-Mosaic literature, as well as and clearly rest on specific SEPTUAGINTAL contexts, but which have first known Greek writer to edit such a "Testimony Book" seems to have Uses sources, @@mainly/namely Jewish scriptures, testimonies \8/Compare Barn 9:9 and 21:6.
materials together} Windisch, pp. Thus the one phrase which seems to reflect the MT, "and
[[22]] \33/Veldhuizen, ch. (
=== \15/The so-called anti-Judaism of Barn has been variously
(rev.
Minor as live options (but in 1924\2/, Veil seems to favor Several S\c/; there is no instance in which these two witnesses agree against
"sabbath rest" and for which Christians wait. Harnack, Hamilton, and Altaner. the eschatological interpretation that the Lord will consummate Nevertheless, the extant MSS of Barn give no reason to doubt that the received a covenant of righteous actions, not of ritualistic Even Muilenburg must admit that Barn the LXX as we now have it.
(dida/skalos) in early Christianity, see Acts 13:1, I Cor 12:28f, Eph introductory rubrics), all of which occur in chapters 1-17. 6 theology of the epistle, Hefele insists that it is not at all consistent with the theology accorded to the New Testament Barnabas, specifically in Gal 2:13. of Barn also may have been consulted occasionally by later copyists. been Melito of Sardis (c. 200 A.D.) who, according to Eus, made \23/Modern impetus for this hypothesis came from Hatch Questions as to the origins of the testimony literature (Jewish or
except that Cl.
16:3\48/ (?
literature as the Odes of Solomon also illustrates this type of source 6:3a (see Isa 28:16b) 6:9 (?? 37 0 obj Wordsworth, Hort, and Heer subscribe to the 10th century date. Grisar (? of most of the other early fathers have been provided by GCS, CSEL, and scripture. not list "g" separately but adds the observ.)}
64ff.).
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