During the heat of a battle in no-man’s land, two warriors, Glaucus and Diomedes, meet on the battlefield and share their lineage. The parting gift is to show the host’s honor at receiving the guest.Xenia was considered to be particularly important in the ancient times when people thought gods mingled amongst them. It is thought that the Greek practice of theoxenia may have been the antecedent of the Roman rite of Lectisternium, or the draping of couches. The host must be hospitable to the guest and provide them with food and drink and a bath, if required.
If you had played host to a deity (a concept known as theoxenia) and performed poorly, you would incur the wrath of a god. Historian Gabriel Herman lays out the use of xenia in political alliances in the Near East.
Glaucus tells his lineage, upon which Diomedes realizes their guest-friendship.Would you like to get a custom essay?
Therefore the Achaeans were required by duty to Zeus to avenge this transgression, which as a violation of xenia was an insult to Zeus’s authority.
Indeed, while originating from mythical traditions, xenia would become a standard practice throughout all of Greece as a historical custom in the affairs of humans interacting with humans as well as humans interacting with the gods. The safety of these bards was believed to have been secured by the aegis-wielding Zeus, and any violation of xenia would put the violator at the mercy of either Zeus or any lower god that he saw fit to enforce the unwritten code. Early in the poem, there is a clear example that emphasizes the special significance of xenia. For other uses, see
consists of three basic rules: ?The respect from host to guest. Diomedes and Glaucus meet in battle and before attacking, the former asks the lineage of the latter. In modern times, hospitality is something we rarely think of, and the first thing that comes to mind is the hotel industry, but in ancient Greece, xenia was not about hotels, or just about etiquette, it was a way of life with many benefits in a world that was still mostly savage.Xenia was more than just being polite to strangers. Solemn pronouncements were often used to establish a ritualised personal relationship, such as when "Xerxes, having been offered lavish hospitality and most valuable gifts by Pythios the Lydian, declared "...in return for this I give you these privileges (Herman goes on to point out that "no less important an element in forging the alliance was the exchange of highly specialized category of gifts, designated in our sources as "when the Greeks became more luxurious, and their circumstances more opulent, they began to provide dining rooms, chambers, and storerooms of provisions for their guests from abroad, and on the first day they would invite them to dinner, sending them on the next chickens, eggs, vegetables, fruits, and other country produce. This episode is oftentimes portrayed as a cute fairytale about a one-eyed monster who doesn’t know how to behave.
Consequences of disrespecting xenia within the Odyssey are shown first when Odysseus encounters Polyphemus and upon …
It is not polite to ask questions until the guest has stated their needs. The guest must be courteous to their host and not be a burden.
The policy of Xenia also includes the protection of travelling bards.They would receive hospitality in the form of a place to sleep, food, and often an assortment of gifts in turn for entertainment and news from other parts of the ancient world. While most know that Elena was the cause of the Trojan War, it was, in fact, violation of hospitality that started the conflict.
Polyphemus, for example, perpetrates one of the most horrible, ugly and disgusting violations of the guest-friendship demands of xenia when, instead of feeding Odysseus and his men, he eats them for his own dinner. Examples in Homer’s Iliad demonstrate the seriousness with which hospitality was viewed. Xenia was considered to be particularly important in ancient times when people thought that gods mingled among them. One of the most important themes in The Odyssey is the concept of xenia, which is the old Greek word for hospitality. ?The respect from guest to host. from host to guest. ?The parting gift (xenion, ???????? ) This is why artists called pictures representing the things which were sent to guests ‘xenia.’"Architectural theorist Simon Weir explained how Vitruvius refers to This article is about the ancient Greek concept of hospitality. In the Iliad The Trojan war described in the Iliad of Homer actually resulted from a violation of xenia.Paris, from the house of Priam of Troy, was a guest of Menelaus, king of Mycenaean Sparta, but seriously transgressed the bounds of xenia by abducting his host’s wife, Helen. Paris, from the house of Priam of Troy, was a guest of Menelaus, king of Mycenaean Sparta, but seriously transgressed the bounds of xenia by abducting his host’s wife, Helen. How about receiving a customized one? If one had poorly played host to a stranger, there was the risk of incurring the wrath of a god disguised as the stranger. It is thought that the Greek practice of While these practices of guest-friendship are centered on the divine, they would become common among the Greeks in incorporating xenia into their customs and manners.
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